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    Trump Can Do Diplomacy. He Just Saves It for the British Crown

    By Dr. Stacey PattonApril 30, 20268 Mins Read
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    I’m sitting here watching the morning coverage of King Charles III and Queen Camilla’s arrival at the White House. It seems like every network has suddenly discovers its inner Downton Abbey.

    The cameras are breathless and the anchors are reverent. The language shifts into this soft, almost church-like tone as Charles and Camilla glide across the screen like they just descended from heaven instead of Heathrow.

    The shot widens and suddenly the whole thing looks staged within an inch of its life. There’s long, immaculate full sweep of red carpet slicing across the lawn like a runway for empire. Every blade of grass apparently briefed on its role in this production. Rows of U.S. and British flags are held and position like so. They seem to stand at attention, perfectly spaced, barely moving, like even the wind has been instructed to behave. You can practically hear the producers whispering, “Make this shit feel regal.”

    The military is out in full precision mode. Their dress uniforms are pressed so sharply they could cut glass, medals catching the light, and white gloves spotless. They’re lined up in symmetrical formation, boots planted, posture rigid, bodies arranged less like people and more like part of the architecture. They even broke out the U.S. Army Guard Fife and Drum Corps, flutes chirping like a tribute to the Revolutionary War while chaos unfolds across this country.

    The motorcade door opens and everything slows down just a fraction. The greeting is controlled, the smiles contained, and the distance calibrated. The camera zooms and pauses slightly. This is the kind of timing that says somebody, somewhere, rehearsed this. The Trumps and royals’ walk across the carpet is slow, measured, and deliberate. Each step lands like it matters.

    And hovering over all of it is this quiet, unspoken understanding that this moment is supposed to feel important, historic, and elevated. Like you’re not just watching a visit, you’re watching a ritual of Empire. And suddenly, like magic, Donald Trump and America remembers how to behave.

    Now, you know and I know that diplomacy involves ceremony. There’s always a bit of theater baked into these visits. But this? This is different. This is a full-body performance. This is America putting on its best imitation of the very thing it claims to have rejected nearly 250 years ago.

    Because as I’m watching this, I can’t help but think about how differently this same stage gets used when other world leaders walk onto it, especially if they’re leaders of color.

    I’m thinking about Ukraine’s president, Volodymyr Zelenskyy, walking into the White House. Y’all remember that visit?

    There was no reverence or choreography. Just public pressure, side comments about aid, and that constant undertone of “prove yourself.” Both Trump and J.D. Vance took shots at him and framing him like a burden instead of a wartime ally. That whole exchange was soaked in this performative masculinity, dominance, bravado, and the need to flex in front of cameras. American empire loves that script because it’s loud, transactional, and about showing who has the upper hand in the moment.

    I’m thinking about South Africa’s president, Cyril Ramaphosa, being made to sit there next to the Orange Demon and field conspiracy-soaked nonsense about an alleged “white genocide” like he’d been booked for a messy cable news segment instead of a meeting between heads of state. Once gain, there was no choreography, no red carpet grace and hushed reverence, no dignity management, and no quiet diplomacy behind closed doors. What we saw instead was a live, on-camera ambush where a sitting president had to fact-check racist propaganda while the room pretended this boolshit was normal.

    I’m thinking about Japan’s prime minister Sanae Takaichi’s recent Oval Office visit. You had that jarring moment where Trump joked about the Pearl Harbor attack right in front of her. He casually reached for one of the most painful chapters in U.S.–Japan history while talking about military decisions. Takaichi was visibly shook and the room went tight while a sitting president decided to flex power instead of extend respect, and an ally has to sit there, composed, while history gets weaponized for a punchline.

    Now put those visits next to today’s welcome, the red carpet, all the choreography, the restraint and reverence we’re watching today for the Crown. Now tell me this ain’t about who gets treated with dignity and who gets handled like they’re just lucky to be in the room.

    So what is this, exactly? A state visit, or a coronation cosplay? Why does the room suddenly remember how to act right when King Charles III walks in, but turns into a live episode of dominance theater for everybody else? And why does American power get soft AF, real quiet, and well-behaved the minute it’s in the presence of inherited power it still hasn’t gotten over?

    What King Charles III represents isn’t just the United Kingdom. He represents centuries of empire, lineage, and a very specific aesthetic of power that Western institutions have been trained to recognize as “legitimate.” It’s old money energy on a global scale and the kind of authority that doesn’t have to explain itself because it’s been normalized for generations. And America, loud, powerful, relatively new by comparison, still knows how to fall in line when that energy enters the room.

    We love to tell the story that America broke free from monarchy, carved its own path, and built something new. And that’s true, structurally. But culturally and psychologically we never fully let it go. It’s true. You can see it in the obsession with royalty. You can see it in the way entire media cycles get swallowed up by royal weddings, funerals, and scandals. You can see it in moments like this, where the tone shifts from “global superpower” to “honored host” real quick.

    I’ve been thinking that maybe it’s an inferiority complex. Or maybe it’s more like inherited deference. Or a kind of cultural muscle memory passed down through generations that still codes British aristocracy as the gold standard of prestige. Not because it makes sense, but because it was drilled into the foundations of Western identity.

    The United States didn’t just break from Britain. It was built out of Britain’s hierarchies, its ideas about class, refinement, and who counts as “civilized.” Early America included transported convicts, indentured laborers, religious dissenters, and ambitious elites. Britain sent its worst here, and all of them were shaped by the same imperial worldview. You don’t just declare independence from that and walk away clean. You carry it and perform it.

    The performance was colonization. It was land theft, rape, biological warfare, genocide, slavery, and lynching, all carried out under imperial logics that treated domination as order and expansion as divine destiny. Those logics didn’t evaporate in 1776, they got repackaged as American power.

    So when King Charles III shows up, it’s not just a state visit. It’s a return of the original reference point and suddenly the room remembers how to get dressed up and behave. Because this level of seamless, unquestioned, camera-ready reverence is reserved for leaders who fit a certain historical mold and proximity to whiteness, empire, and what the West has decided counts as “civilization.”

    Everyone else gets the improvisational version of diplomacy that comes with the awkward exchanges, public loyalty tests, subtle digs, and moments where respect feels conditional, negotiable, or just absent. And what’s wild is how comfortable it all looks. How natural it feels. Like nobody in the room finds it even slightly contradictory that the country that prides itself on rejecting kings is now rolling out the softest, most reverent welcome imaginable for one.

    But maybe that’s the point, Y’all.

    Maybe the performance isn’t about submission at all. Maybe it’s about alignment. Or perhaps it’s about signaling, consciously or not, that American power still recognizes and respects the lineage it came from. That even in its independence, America hasn’t completely shaken the desire to be seen as part of that same legacy. Still connected. Still worthy. Still approved.

    And if that sounds a little pathetic, it’s because it is pathetic watching the country slip into its best imitation of aristocratic grace. All that dumb-ass pageantry and precision, while the house itself is shaky and divided as hell. We’ve got a bumbling, stupid, deviant, criminal president who people keep trying to murder. We’re arguing about basic truths, gutting institutions, and making people poor and sick. Schools underfunded, wages lagging, debt climbing, healthcare still out of reach for millions, infrastructure creaking, and climate disasters.

    But here we are, Y’all. America the beautiful. We really fought a whole revolution just to end up here, standing a little straighter, speaking a little softer, dressed up, acting right, and hoping the crown still thinks we turned out alright.

    Umph.

    Thanks for reading. If this piece resonated with you, then please consider becoming a paid subscriber. Paid subscriptions help keep my Substack unfiltered and ad free. They also help me raise money for HBCU journalism students who need laptops, DSLR cameras, tripods, mics, lights, software, travel funds for conferences and reporting trips, and food from our pantry. You can also follow me on Facebook!

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    Dr. Stacey Patton

    Dr. Stacey Patton is an award-winning journalist, author, historian and nationally recognized child advocate whose research focuses on the intersections of race and parenting in American life, child welfare issues, education, corporal punishment in homes and schools, and the foster care and school-to-prison pipelines. Her writings on race, culture, higher education, and child welfare issues have appeared in The New York Times, Washington Post, BBC News, Al Jazeera, TheRoot.com, NewsOne, Madame Noire, and The Chronicle of Higher Education. She has appeared on ABC News, CNN, MSNBC, Al Jazeera, and Democracy Now. Dr. Patton is the author of That Mean Old Yesterday, Spare the Kids: Why Whupping Children Won't Save Black America, and the forthcoming books, Strung Up: The Lynching of Black Children in Jim Crow America, and Not My Cat, a children's story. She is also the creator of a forthcoming 3-D medical animation and child abuse prevention app called "When You Hit Me."

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    Trump Can Do Diplomacy. He Just Saves It for the British Crown

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    Trump Can Do Diplomacy. He Just Saves It for the British Crown

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