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    Brazilian Festival Season Begins With “George Floyd” Style Killing of Edmar Santos Costa

    By SedJanuary 30, 202403 Mins Read
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    Late January marks the beginning of Salvador’s summer festivals, where the streets come alive. Throughout his excitement, a contrasting reality simmers beneath the surface. Salvador, often hailed as the “Cidade da Alegria” (City of Joy), unfolds as a place where celebration and tragedy coexist. The recent and tragically familiar murder of Edmar Santos Costa, a 38-year-old doorman en route to work, exposes the dark side of the paradise myth that often envelops Brazil in global perception.

    On the morning of January 6, 2024, Edmar’s daily route to work was cut short at the neighborhood bus terminal. After an altercation with a bus passenger, he was subsequently subdued by metro security guards, who witnesses say held Edmar down with their feet and knees on his back until he died. The disconcerting parallels to the widely publicized case of George Floyd in the United States underscore the brutality faced by black individuals, both at the hands of public and private security forces.

    Edmar Santos Costa Moreira. Esse é o nome do porteiro, de 38 anos, que os agentes da CCR Metrô Bahia assassinaram depois de uma mobilização violenta, bem parecida com o aconteceu com George Floyd. E o Brasil como está? Segue como se nada tivesse havido.pic.twitter.com/rtn580untj

    — Jonas Di Andrade (@jonasdiandrade) January 22, 2024

    The delayed revelation of Edmar’s case, emerging 13 days after the incident, raises unsettling questions about transparency and accountability. The lack of timely information provided to Edmar’s family, coupled with attempts to obscure the circumstances surrounding his death, intensifies the urgency for justice.

    https://www.instagram.com/reel/C2TWt3kJ1uC/?igsh=MWFzZjFsbWRvZGMxMw==

    Amidst the backdrop of Edmar’s tragedy, Salvador prepares for the return of the Iemanjá’s Day festival, an event deeply entrenched in Afro-Brazilian traditions. This stark contrast represents the dichotomy within Salvador’s social fabric—a city that embraces Black cultural celebrations while grappling with the harsh realities of systemic violence.

    The annual Iemanjá festival is an Afro-Brazilian religious homage to the Yoruban deity of the sea. Originating as a local celebration in 1923, born out of a need to seek guidance from the orixás due to a scarcity of fish, the festival has transformed into a global spectacle.

    https://twitter.com/PrefSalvador/status/1223640333633970177?s=20

    As the largest Black country outside of Africa, Brazil and particularly Salvador, with its Afrocentric roots, hosts tens of thousands who converge for the Iemanjá’s Day festivities. Celebrated annually on Feb. 2, the festival pays tribute to Iemanjá, the goddess of the sea and a vital deity in the widely practiced Candomblé religion. Devotees of Candomblé, a religion deeply ingrained in Afro-Brazilian culture, and tourists alike gather in the Rio Vermelho neighborhood to express gratitude for blessings received in the past year and seek divine favor for the future.

    Importante referência na cultura brasileira, #Iemanjá vem da língua ioruba e significa “mãe cujos filhos são peixes”. O seu dia é celebrado neste sábado (2), com homenagens, oferendas e a tradicional Festa de Iemanjá. pic.twitter.com/nmNTB2y3vF

    — Ministério da Cultura (@CulturaGovBr) February 2, 2019

    The festival plays a vital role in preserving Africa’s traditions in Brazil. Historically, Afro-Brazilian faiths were criminalized by the Brazilian government and have only survived through the use of religious syncretism as a form of resistance. Against the backdrop of the Iemanjá festival, the murder of Edmar Santos Costa has many Afro-Brazilians reflecting on the tragic contradictions of the nation.

    Afro Brazilians Atlantic Archives Edmar Santos Costa Thehub.news
    Sed
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    An expat now living in Northeast Brazil, Sed Miles works hand in hand with working-class, Afro-Brazilian artists, activists and intellectuals fighting against Brazil’s systematic racial and class barriers using a Pan-African, intersectional pedagogy. Each week they will present dispatches from the archives that will bridge communities and be a resource for the future. The mission of the Archives is to help unite the Black diaspora through documenting, preserving, and sharing stories that represent the shared themes and experiences of working class Black people. The series will focus on Brazil and the United States, societies built and held together by generations of Africa’s unshakable children.

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